Ancient Masonry
Fellowcraft
by C.C. Zain, Elbert Benjamine February 1917 September 1926



Issued under the auspices of The Brotherhood of Light.
Serial No. 11. Course IV--F.
Box 1525, Los Angeles, Calif. February 1917 September 1926
Ancient Masonry
Part VI. Fellowcraft.

The ritual of Freemasonry is a symbolic exposition of man's functions and possibilities. It illustrates the correspondence between the macrocosm and the microcosm at the important points in the soul's cyclic journey, and thus acts as guide posts along the path to spiritual attainment. We find, therefore, that the Entered Apprentice degree treats of man on the physical plane. The Master Mason's degree treats of man on the spiritual plane of existence. And the Fellow Craft degree, which we are now considering, treats of man in association with the astral plane.

Now upon the physical plane man has a seven fold constitution. But at the death of the physical body both the physical form and the etheric body are lost. On the astral plane then, the region where the soul functions immediately after death until it has evolved sufficiently to pass to the spiritual plane, man has a five fold constitution. Those parts of man corresponding to the Treasurer and the Secretary, even when man functions voluntarily on the astral plane before death, are left behind. Consequently we find that a lodge of Fellow Craft Masons may be opened by five officers--a Master, two Wardens, and two Deacons. And, instead of being a ground plan of King Solomon's Temple, the F.C. lodge room is said to represent a middle chamber of the temple, that is, it corresponds to the middle, or astral plane.

The pass-word of the Fellow Craft degree is Shibboleth. This word means plenty, and refers to the abundance of etheric energy generated in the human nervous system by those striving to attain regeneration. This super-vitalization is a great aid to one who desires to pass from the physical body and travel consciously on the astral plane without a break in consciousness. In fact, so essential was it considered by the Ancient Masons that no one is permitted to remain in the F.C. lodge who has not, in some measure, accomplished this; that is, who has not the proper pass-word. To state it plainly, generation in the physical sense pertains solely to the physical plane, and when man reaches the astral, either through the avenue of death, or through voluntary sojourn while yet possessing a physical body, marriage becomes a higher, yet less specialized, fusion.

The Masonic ritual states that this pass was instituted in remembrance of a quarrel between a Jewish judge and the Ephramites, that resulted in a battle. The Ephramites were routed, and guards were placed along the River Jordan that they might not pass. All passing the river were required to pronounce the name Shibboleth. The Ephramites, being of another tribe, were unable to pronounce it thus, saying Sibboleth, which revealed their identity, and they were slain to the number of forty and two thousand.

According to the Hermetic System of Names and Numbers (see Course VI.), the fifth Hebrew letter, which was omitted from the pass-word by the Ephramites, denotes the feminine principle in nature, and applied to humanity it denotes woman. Its omission from the word signifying the process of regeneration typifies those who attempt regeneration while living lives that are isolated from the opposite sex.

Let no one think that the Ancient Masons taught there is any danger in a chaste life. Chastity, under normal circumstances is quite consonant with physical health and psychic balance; for nature has adequately provided for such a contingency. In fact when nature is not violently tampered with she usually keeps her children from disaster.

But there are those who make a great virtue of the celibate life. Numerous sects today quote scriptural passages to prove that wonderful advantages result from sex repression, in spite of the very obvious circumstances that those making such claims, as well as their followers, have not made any great attainment, and usually have the psychic faculties opened in a way that gives erroneous visions and distorted notions. One of the favorite quotations is from I John: 4:9--

"Whosoever is born of god doth not commit sin; for his seed remaineth in him; and he cannot sin, because he is born of God."

A reading of the passage in the bible preceding this one shows that the seed referred to is the seed of righteousness implanted by the Son of God. But this, and other passages, are misconstrued to mean that in some way man is greatly benefited and spiritualized by never losing his physical seed. There is undoubtedly a great amount of nonsense afloat in regard to this.

Among other things it is quite commonly taught that the seed is reabsorbed into the blood stream and thus confers magnetic strength and psychic power. Yet a fuller knowledge of the nature of the seed indicates that such absorption does not take place, and that if it did it would be a detriment to the physical body. The spermatozoon, which is the male seed, for instance, is to all intents and purposes a flagellate cell. That is, it is an independent one-celled organism provided with a whip-like tail by which it lashes itself through whatever fluid it is in. If such a cell should enter the blood system stream it would be, while it still lived, a parasite; as much a parasite as the protozoon microbes--certain ones of which cause malaria and sleeping sickness--which it greatly resembles. It is very doubtful, however, that the seed does thus enter the blood. At least it does not unless forcibly retained; for nature has her safety valves, and under normal conditions the seed when so abundant as to cause danger passes from the body with other secretions.

It is quite likely that the basis of this notion lies in a misunderstanding. For the glands associated with the seed, the gonad, or interstitial; gland, have been found by physiologists to be the most important of all agents for restoring youthfulness and vigor of body and mind. Gland transplantation, in many cases, has produced marvelous results in this respect. Both old men and old women have been restored, at least for a time, to youth, vigor, and the functions of earlier life. But this regenerating substance is the endocrine secretion--which enters the blood stream under any sexual excitement, and does not pass from the body in sexual union-- and not the seed.

Therefore, let alone the wish to retain youth and vigor study how to keep their various glands, particularly the gonads, from wearing out; and how to keep these glands vigorous and healthful, and they will be on the way to an actual accomplishment of that which some imagine may be attained through more retention of the physical seed. The teachings of the Ancient Masons, while making no mention of endocrine glands, are such as to indicate that they had studied and mastered methods of preserving and strengthening the glands, and thus not only living in full vigor to a greater age than people live today, but also arriving at a much greater spiritual power.

Before turning from the subject of forced celibacy still another fallacy should be mentioned. It is often stated that because the sex fluids contain the very quintessence of life that their loss results in great depletion, and that their retention leads to great vitality and power. Now there is no denying that excess in this direction is very devitalizing. Nevertheless we must bear in mind that nature has provided for the expenditure of a normal amount of energy in reproduction. That is, a normal quantity of such fluids are manufactured by the body, and if not used in reproduction will find a way to leave the body. Also, man has normal muscular strength and normal mental strength.

It might be supposed that if man did not use up his muscular energy in exercise that he would retain his strength. But the facts are that if he fails to take the normal amount of physical exercise, not only his body weakens and his health fails, but his mental powers deteriorate also. And it might be thought that if man did not exercise his mind that it would strong and vigorous; but lack of exercise weakens the mind. And as the sexual function is an essential portion of man's constitution, we can hardly help drawing the conclusion that prohibiting sexual expression is bound to weaken the sexual nature and this in turn reacts upon the body and mind in a manner that lessons their vigor.

This is not a brief in favor of indulgence. It is an attempt to convey the real nature of regeneration, in which physical union is no longer necessary, as taught by the Ancient Masons. But before being able to understand regeneration we must know something about generation. A whole school of psychoanalytic doctors have sprung into existence and have a widespread practice today, because they are able to correct and heal thousands of cases of serious maladies caused by repressed sex desires. Freudian literature is now known to almost everyone. And the first step in the treatment of those afflicted through repression is to get them to recognize that there is nothing ungodly in normal sexual desire and expression.

There is, however, according to the teaching of the Ancient Masons, a higher expression of sex than the physical. Regeneration is the sublimation of desires into aspirations. Physical unions are no longer necessary because there is a higher, finer, magnetic union that satisfies. Desires are not repressed, they are transmuted. No effort is made to retain the sexual fluids, because, to a great extent the energy that previously was consumed in their manufacture now is used in the manufacture of etheric energy. In other words, instead of forcing a condition upon the physical, there is no longer a desire for physical expression because the energies are expressing themselves in a more refined manner.

When the thoughts enthusiastically turn to a higher, better, more spiritual mode of expressing the love nature, there need be no concern about the physical; for the energies go where the thoughts are directed. Under such circumstances, the physical will take care of itself, and no attention need be given to it.

In regeneration, as taught by the Ancient Masons, lust, passion and carnal desire are entirely unknown, having been transmuted into a higher expression. Sexual union as commonly recognized has no existence here, but has become blended gradually into a glorious, harmonious, transcendent, responsive reverberation of soul to soul. Man, as we know, has an etheric body, an astral body, and a spiritual body. Regenerate union may relate to any one, or to all three, of these finer bodies. It may be but the harmonious blending and mutual exchange of magnetism between husband and wife, an interchange of vital energy beneficial to health and accompanied by exalted feelings. It may mean the complete fusion of their astral bodies in a symphony of concord, strengthening their mental ability, and arousing their psychic perceptions. It may consist of blending of their spiritual bodies that unless their spiritual faculties are very acute they will fail to comprehend; a blend that is realized as a sense of sweet peace and moral uplift when they are in each other' company. Or it may be all three of these. It is not, however, on any plane, a union of sexual organs; it is a complete blend. At least in so far as I am able to interpret it, this is the regeneration of Ancient Masonry.

The Ephramites, who are stated to be a stubborn, rebellious, people, represent those who through asceticism crush out the finer qualities, and renounce association with, or thought of, the opposite sex. The Jordan is the boundary between the physical and the astral plane--the region of earth-bound spirits--which those who have crushed out the feminine part of themselves are unable to cross. The 42,000 that perished -- 4plus 2 equal 6, and 8 represents forces in a state of unbalance--signify not only those unbalanced through asceticism, but because 6 is also the number of Venus, the love planet, it applies to those who are unwise in union. This unbalance of energy is the cause of immeasurable misery; for one of the psychological laws of great potency relating to physical and to higher unions alike, is that there must be a balance in intensity, and complete expression by both. Lack of complete expression by one results in the release of mental forces lacking in proper stability and equilibrium, and the one failing to completely express develops the symptoms well known to psychoanalysts, which may result in a variety of troubles, as the incompletion complex. It would seem that the 42,000 that perished are mentioned as a warning that the best results, either on the physical or on higher planes, are obtained when there is complete cooperation.

In preparing the candidate for initiation into the Fellow Craft degree, all his clothing is removed except his shirt. This is symbolical of the astral raiment in which the soul functions after it leaves the physical body. He is then provided with a pair of woolen drawers, still typifying creative energy, but as they are no longer red they indicate that he has overcome and transmuted his purely animal and physical desires. Instead of his left breast being bare, his right is now bared. Indicating that instead of selfish and physical desires and emotions he is actuated by unselfish aspirations.

The right foot and right arm are bare, showing by the former that he has arrived at right understanding, and by the latter that his present work is largely upon the positive, or astral, plane. His left foot and left arm are yet clad, indicating that he is yet hampered both in understanding and in execution by physical requirements. And the right eye is blindfolded to signify that he is yet unable to perceive higher truths, while the left eye is uncovered to show that through experience he has learned to properly view the things of the physical world.

The candidate approaches his new initiation by giving two knocks upon the door of the lodge, which signifies his intention to seek admittance to the second, or astral, plane. This rapping is called the Alarm, and arouses the brethren within. Such a neophyte attempting to enter the astral plane not only arouses those friendly to his visit, but also may arouse certain classes of astral beings who have a violent antipathy to man. There is, therefore, cause for alarm, both to the neophyte and to his brethren and teachers on the inner plane, when he attempts first to enter voluntarily the astral body. His only sure protection is soul radiating unselfishness, one purified of sensuality and grossness. Against such a purified soul the friends of hell may rage in vain.

He is then required to give the pass-word. This pass-word, Shibboleth, indicates that he at least has made some progress in regeneration. He is then called upon to enter the lodge--the astral plane--in the name of the Lord (law). That is, he is asked to enter it in obedience to the various laws governing voluntary travel on the astral plane. As he enters the room the angle of a square is pressed against his naked right breast. The square is the symbol of physical union, and the right breast of spiritual aspirations. This signifies that the candidate at his stage, while aspiring to regeneration, has not yet discarded more physical union. He realizes that his physical organism has adapted itself to its present mode of life over a long period of habit forming, on his own part, and on the part of innumerable ancestors from whom his physical body is inherited. To suspend, or suppress, any natural function is a violent shock to the astral body that will usually react unfavorably on the physical body also. The animal soul is not to be destroyed, but converted, and this is usually a gradual process of training.

Eastern mystics say to kill out desire, but they really mean its transmutation, not its death. Desire is one of the finest steeds, but it is yet wild and unbroken. A horse may be killed with a knife. So may desire be slain with the will. A horse may be tethered, starved, and beaten. Desire may be treated likewise. It is true that an unbroken mount may unseat and if unchecked even destroy his rider. But if ridden with skill, curbed and guided, the rider will travel many, many times as far as a man without a mount.

If the animal part of man is fought, starved, and otherwise mistreated, it will not have the strength to carry the soul to higher realms. But I treated kindly, yet firmly, its wildness will disappear, and it will become gentle. It will then be desire no longer, but aspiration, the trusty mount of the soul. Had desire been killed there would have been no aspiration, for they are one and the same in different stages of development.

Entering the astral plane with the square against the right breast is quite different from entering the physical world with the point of the compass pressing against the left breast, as in the L.A. degree. The latter is called Torture; for it indicates that the physical desires, symbolized by the left breast, must be made subservient to the law of higher union, in order that birth on the physical plane may be accomplished under the best of circumstances.

Entering the lodge room the Fellow Craft candidate is led twice around the room, indicating that he has evolved through one plane, the physical, and is now evolving on the next, or astral plane. He is then led first to the Junior Warden--spiritual body--then to the Senior Warden--divine soul--and finally to the Worshipful Master --ego. This is to indicate the members of the higher trinity of his constitution which influence his progress on the astral plane. While being conducted around the room, representing his astral evolution as mentioned, the Master reads the following passages, which consist of the seventh and eighth verses of the seventh chapter of Amos--

"Thus he showed me; and behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand. And the Lord said unto me, Amos, what seest thou? And I said a plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel. I will not again pass them by anymore."

The number 7--this is the seventh chapter of Amos--as applied to human life signifies the perfect nuptial union; and the number 8 signifies death. The word lord here, as elsewhere. is interpreted by initiates to mean Law. The wall, by its horizontal position, symbolizes the feminine principle. This principle is here signified to be a foundation and a protection. The plumbline, by its position, signifies the masculine principle. The hand signifies human work. That the Lord will not pass by them anymore, indicates that the law is changeless. Israel signifies a chosen people. Therefore, these verses as here applied, may be interpreted as the changeless law that love lies at the foundation of all, and that those who are chosen to defy death work in accordance to this law.

The candidate is next led to the west--the material plane--and instructed to approach the east, the place of light--the spiritual plane--by advancing upon two upright steps to the second step. The first step has been explained in the E.A. degree to symbolize the will to understand the mysteries of generation. The oblong square of that degree is made by the heel of the right foot being placed in the hollow of the left foot. This is the first step. The two steps are taken by stepping off first with the left foot and then with the right and bringing the heel of the left foot into the hollow of the right. On the astral the feminine, emotional, becomes the more positive in its effects. That is, woman more naturally acts from the subjective, or astral, plane; and man more naturally from the physical. The left foot within the hollow of the right, then, indicates the will--shown by the standing position--to understand the mysteries or regeneration.

The candidate now kneels on his right knee before the altar, making his left knee form a square. The left arm is held horizontal as far as the elbow, the forearm vertical to it making another square. The elbow also rests upon a square. He is required to take the oath of a F.C. Mason in this position. In this degree the right knee is suppliant, indicating the subservience of masculine forces to feminine upon the astral plane; being the reverse of the symbol of the E.A. degree. The left arm forming the upper square denotes that the feminine, or subjective, forces are employed in execution upon the astral plane. The square supporting the arm that symbolizes execution imparts the information that its strength at this stage of initiation is sustained by physical cooperation.

After the oath has been taken the Bible is kissed twice. This indicates willingness to abide by the laws of union on both planes as taught to him by his instructors. The moment of transition from the physical to the astral plane is signifies by the bandage being lowered until it covers both eyes. This typifies the momentary unconsciousness that takes place as the astral body separates itself from the physical. The magnetic union that assists in generating the force necessary for this volitional transition is shown by the brethren forming on the square. They stretch for their hands to assist the new brother, as a token of the service rendered by union, and also to represent the unseen helpers who respond to the devout aspirations of the worthy neophyte who obeys the law of progress. Then the Master says "And God said, Let there be light, and there was light." Whereupon the bandage is snatched from the candidate's eyes and the brethren give the grand shock as in the E.A. degree, the meaning of which has previously been given. Thus is the soul in "search of more light" awakened to the new truths of a different plane of existence.

The candidate's attention is next called to the fact that in the E.A. degree, or on the physical plane, both points of the compass are beneath the square, while in the present degree one point of the compass is elevated above the square as they lie upon the altar. He is also informed that while he now possesses more light upon Masonry, he yet remains in darkness regarding one material point. This conveys the idea that he has partly removed the shackles of sense and seeming by obedience to the laws of both generation and regeneration, but has not yet entirely freed himself from material limitations. The one point of the compass beneath the square symbolizes that the higher laws of union are yet in a measure subservient to demands for physical expression. The one point o f the compass above the square indicates that the neophyte has partially overcome the physical impulses and made them obedient to the laws of regenerate union. This is typical of the transitional stage between the purely physical life and the truly spiritual life. It represents a stage of growth in the candidates development, usually of long duration, in which the demands of both natures must heeded, and physical requirements gradually eliminated by being transmuted into those spiritual. These symbols of the present state of his unfoldment are upon the altar, indicating that he should approach the mysteries of his creative nature in a reverent manner, and make them the altar of his most devout prayers and unselfish aspirations.

To represent the strengthening of the rapport between the soul and the ego, due to living a life of greater spirituality, the cable-tow in the F.C. degree is placed twice around the neck. This is the region ruled by the planet of love. No longer is the cable tow passed under the arm as in the E.A. degree, and it is passed twice around instead of once. The higher love, and its importance in spiritual progress is thus emphasized.

The sign of a F.C. Mason is made by taking hold of the left breast with the right hand as though to tear a piece out of it, then the hand is drawn with the fingers partly closed, quickly to the right and dropped to the side. The breast is the seat of emotion, and the right breast indicates the higher aspirations and longings. The left breast symbolizes the more physical emotions; and as the region of the heart, ruled by the sun, is also the center of vital life. The hand grasping the left breast as if to convey a portion of it to the right breast, signifies that the material emotions are to be transmuted into those more spiritual, and that the life is to be transferred to a higher plane. The hand dropping perpendicular at the side indicates that the creative life is to be raised to the region of the breast. In the E.A. degree the sign is made from the pharyngeal plexus, the seat of amative desires, the region ruled by Venus--and the hands are open to indicate repulsion. In the F.C. degree, however, the sign is made at the cardiacal plexus, the seat of emotion--and the hand is partly closed, indicating an attractive force that binds man and woman more securely together. It is thus representative of the attraction between man and woman resulting from congeniality in temperament and the harmonies aroused through sympathetic emotional response, rather than the attraction of a more physical nature.

In giving the due-guard the left arm is raised until that part between the shoulder and the elbow is horizontal, and the forearm is vertical to it. It symbolizes the union of husband and wife upon the astral plane. The horizontal part typifies woman he vertical represents man; and the elevated position indicates them on a plane above the physical. It being the left arm indicates it is the negative, or astral, plane. The sign and due-guard are given together to symbolize that the raising of the energies from the plane of generation to the plane of regeneration results in union in the astral realm.

The name of the pass-grip of a F.C. Mason is Shibboleth. It is given in the following manner. The right hands are clasped as in shaking hands, and each presses his thumb between the base of the first and second fingers of the other's hand. The thumb in palmistry denotes will. The first finger is ruled Jupiter, and governs the feeling of fellowship. The second finger is ruled by Saturn, and has dominion over labor and secrecy. In giving this grip the Master says "I now present you with my right hand in token of brotherly love and confidence." The pressure of the will finger is made between the finger of brotherly love and the finger of caution, thus denoting the will to be both benevolent and silent.

The real grip of a F.C. Mason is made in shaking hands by pressing the thumb on the base of the second finger where it joins the hand. The thumb is crooked in such a manner as to stick the nail into the joint of the other. As the second finger is the Saturn finger, the grip signifies--the will to labor diligently and in silence. The pressure of the thumb nail is symbolized of the painfulness of the endeavors that lead to any worth-while realization. "Sloth is the eighth deadly sin", and the Masons of all ages have realized the paramount value of work; and as their ideas often differed widely from those held by a reigning authority who had power to deprive them of life and liberty, discretion imposed silence.

The name of the grip is Jachin. Jachin is the right hand pillar of Solomon's Temple, and in the cosmic lodge signifies the Northern half of the ecliptic. While the sun passes through this half of its annual cycle the days are longer than the nights, producing the genial warmth of summer. In humanity Jachin represents the virile powers of man, and in the individual the positive and executive attributes. Its more specific significance is phallic, typifying the creative principle. As every plane of existence is negative to the plane interior to it, the physical world being molded by the astral, the astral may be termed the world of Jachin; that is, the world of creative action.

When the grip has been given, the Worshipful Master says "Arise, brother Jachin, from a square to a perpendicular; go and salute the Junior and the Senior Wardens, and convince them you have been regularly passed into the degree of Fellow Craft". This speech intimates both the method of transit, and the passage, from the physical plane, Boaz, to the astral plane, Jachin. From the square, or cooperation, by which the force is generated, to the perpendicular, or attribute by which it is positively directed, the neophyte ascends to the astral, or region of Jachin. This brings him more closely in tough with his spiritual body and divine soul, which are symbolized by the two wardens.

The candidate is told that at the building of Solomon's Temple the workmen were distinguished by the manner in which they wore their aprons. Then an apron is tied on him in a fashion to denote that he belongs to the F.C. degree. The significance and correspondence of the apron were given in Lesson. No.10. It is tied on in the same manner in the F.C. degree as in the E.A. degree, except that one corner is turner up and tucked under the apron strings. As the square covering the Libra-Scorpio region typifies their purely physical functions, a portion of this square being raised in the form of a triangle indicates a partial transmutation has taken place. It thus symbolizes that to enter the F.C. degree it is assumed that a portion of the physical energies have been transmuted into etheric energies of such refinement that they are potent to affect results on the astral plane.

The Master then says "As you are now dressed, it is necessary you should have the tools to work with". There upon, the candidate is presented with a plumb, a square, and a level. The significance of these tools has been previously explained, and it only remains to be added that they are here presented to the F.C. in exemplification of the Hermetic Axiom "As it is below, so it is above, as on the earth, so in the sky"; indicating that progress on the astral is made by methods analogous to those employed on the physical plane.

Thus at death man passes to the astral plane, permanently leaving behind him the physical body and the etheric body, which correspond to the planets Saturn and Jupiter, and in the lodge to the Treasurer and Secretary. The physical body and etheric body then gradually disintegrate, and man functions on the astral plane with a five-fold constitution.

But man may also function, during physical life, with a five-fold constitution upon the astral plane. In fact, he commonly does so, more or less, in sleep. And by training, as explained in detail in Lesson No.94, man may learn to function in full consciousness upon the astral plane while still in physical life. In those cases he leaves the physical body and etheric form but temporarily, and all the while he is gone from them he is connected with them by a thin astral thread. Over this thread the consciousness is telegraphs the instructions that result in the vital functions of the body being continued; and also such perception of astral experiences as may at the time be expressed through the brain. Should this thread, through shock or other causes, be broken, as sometimes happens, death ensues. For this reason it may be dangerous to awaken another suddenly from a very sound sleep; for if the person should be out of the body the shock to the nervous system may sever the astral thread. This will make it plain when the neophyte is ready to' travel in foreign countries", that he should chose an environment in which he will have assurance that his body will be absolutely undisturbed until he returns to it.

I have already mentioned two dangerous extremes that the Ancient Masons warn against--Forced celibacy in the hope of gaining selfish ends, and sex practices for selfish aims. Either extreme, according to these Ancient Masonic teachings, is dangerous; and as bearing this out, we find that practically all the mystical manias of history have among forced celibates, or were accompanied by orgies of licentiousness. Where love and marriage are given their rightful place there is little danger of fanaticism.

Therefore, to admonish the neophyte not to jump to hasty conclusions in regard to these and other matters, the Entered Apprentice was given three jewels--A listening ear, a silent tongue, and a faithful heart. The listening ear indicates that strict attention should be paid to all instructions from within as well as to those from without. The silent tongue signifies that the voice of the silence may be heard only when external thoughts and sensations are inhibited. The faithful heart reveals that there should be strict obedience to the mandates received from within, and perseverance and discipline in its execution.

These three jewels have correspondences above and below. Thus in natal astrology and individual's mental capacity is gauged by the moon; and the moon also rules the quality of receptivity, which is symbolized by the listening ear. It corresponds to the divine soul, from whence proceeds the voice of the silence. It natal astrology the mental expression, the inactivity of which is symbolized by the silent tongue, is ruled by Mercury. Mercury rules speech, and corresponds to the spiritual body. The sun in natal astrology indicates the individuality, and rules the heart of man. It corresponds to the ego. True faith is from the inner recesses, and a faithful heart results when the actions are governed by the ego.

The Entered Apprentice was also given two check-words and a new name. The first is called the Grand Master's check-word. It is TRUTH. Thus before accepting any practice or accepting any doctrine, the mason should exhaust every means to prove its verity. This check against error is as indispensable to the adept as to the acolyte, to the Grand master as to the E.A. Hence it is called the Grand Master's check-word.

The second check-word is UNION. This emphasizes the importance of cooperation between husband and wife. Such intelligent cooperation is a check against fanaticism.

The new name assigned the E.A. is CAUTION. Caution is most necessary; for impatience and hasty conclusions in regard to the use of the forces revealed by Masonic Symbolism is very dangerous. Strength lies in Union; but unwise union leads to disaster. To leave the physical and "travel in foreign countries" open the door to knowledge, but to depart without due preparation may mean inability to return. Hence while the candidate still is concerned with the physical plane he is given the name caution.

In the Fellow Craft degree also, the candidate is given three precious jewels. They are Faith, Hope, and Charity. Faith to follow unhesitatingly the dictates of the inner voice. Hope to buoy up the soul during its period of anguish while in spiritual travail. Charity towards those who perceive not the light and struggle yet in outer darkness.

When the F.C. has finished the first stage of is initiation, as outlined, he is led back to the outer room to be reinvested with his clothing, even as he returns to his physical raiment after his first pilgrimage into the spheres of the astral.

The ritual states that there are three lights in the lodge; one in the east, one in the west, and one in the south; but that being a true representation of King Solomon's Temple there is none in the north. This means that the sun rises in the east, culminates in the south, and sets in the west; at which station it can be plainly seen. But when it is at the nadir, or northern point, at midnight, it is hidden from view, and consequently no light is apparent in the north of the lodge.

It is asked to whom the Ancient Mason's, dedicated their lodges. The answer is given, "to King Solomon". But Modern Masons dedicate their lodges to St. John the Baptist and to St. John the Evangel," Because they were the two most eminent Christian patrons of Masonry, and since their time, in every well regulated and governed lodge, there has been a certain point within the circle, which circle is bounded on the east and west by two perpendicular parallel lines, representing the anniversary of John the Baptists and John the Evangelists, who were perfect parallels, as well in Masonry as in Christianity; on the vertex of which rests the Book of the Holy Scriptures supporting Jacob's ladder, which is said to reach the watery clouds; and passing round the circle, we naturally touch on both these perpendicular parallel lines, as well as the Book of the Holy Scriptures; and while a Mason keeps himself thus circumscribed, he cannot materially err".

Masonry applies the correspondences existing between the soul and the stars. In astrology the heavens are measured in three different planes. The Mundane Houses corresponds to the physical realm, and to the E.A. degree of Masonry. The Zodiacal Signs corresponds to the astral plane, and to the F.C. degree of Masonry. And the Constellations correspond to the spiritual world, for, like the Master Mason's degree, their realm of influence pertains strictly to man's spiritual nature.

The point within the circle in the world upon which we live, which is bounded by the circle of the zodiac. The two parallel lines are formed by the solstitial colure, cutting the zodiacal circle at opposite points; one point being where the sun reaches its greatest northern declination, and other point being where the sun reaches its greatest southern declination. When the sun is at either of these two points and rises or sets, these lines are east and west from the observer, and actually bound by lines running north and south, what may be seen of the zodiacal circle. The sun reaches one of these lines when it passes into the watery sign Caner on the 22nd. of June. That is, the Son of God is immersed in a watery sign on that day, and two days later, June 24th., is the day given by the Church to St. John the Baptist. Evangel, means to bring good news; and after the sun has gone to its extreme southern point, giving the least light and heat of any tine in the year, it is certainly good news when he is observed to turn back to be resurrected from his wintry tomb. He reaches this latter line on December 23 rd., and soon thereafter is soon moving north again, bringing the tidings of another period of warmth and growth. Therefore, even as the opposite point, where he first to submerge, was dedicated to St. John the Baptist, so this point, where he begins to emerge, is dedicated to St. John the Evangelist; and the day given to St. John the Evangelist by the Church is four days after this line is crossed, or the 27 h. of December.

These two points, because easily determined by observation, are important points in all Masonic reckoning, and are thus also the supports of the Oral Law which has its foundation in astro-traditions. Hence the Bible, symbol of the Oral Law, rests upon them. And above the Bible, reaching to the watery clouds is Jacob's ladder. This ladder symbolizes the involutionary descent and evolutionary ascent of the soul, each rung being a form of life in which it lives, yet ever within the zodiacal circle and under the influence of planetary forces. The watery clouds above--that is, water and air--symbolizes the emotions and aspirations that have led the soul upward on its toilsome ascent.

The two lines where the solstitial colure cuts the ecliptic, are perpendicular to this zodiacal circle, and the sun cannot travel around the zodiac without touching both; nor can it do so without making an impress upon the Oral Law. Neither can man travel the orbit of his life without being influenced by the astrological energies bounded by these lines nor without, if he is a Mason, coming in contact with the Oral Law as handed down by the Magi from the pat. And he who can conform his efforts to the boundary of his possibilities as shown by the stars, and adapt his life to the Oral Law as handed down by the sages, will be as free from error and the chain of blind fatality, as it is possible for man to be. No truer guide exists than that circumscribed by the zodiac as mapped in the jeweled canopy of heaven.

The Brotherhood of Light
Box 1525, Los Angeles, Calif.
Serial No. 11, Branch Letter -- F
Course IV. Branch of Science -- Ancient Masonry
Part VI. Fellow Craft.
 
Examination Questions.


1. Why is the bandage lowered to cover the eyes before the Grand Shock is given?

2. What is signified by standing upright with the heel of the right foot in the hollow of the left foot?

3. What does "Lord" symbolize in Ancient Masonry?

4. What is symbolized by the "River Jordan"

5. What is the significance of the two check-words and the new name of the F.C .degree?

6. What is symbolized by Jacob's Ladder?

7. Why is there no light placed in the north of the lodge?

8. What is the significance of the F.C. sign being given at the cardiacal plexus?

9. Why in kneeling in the F.C. degree is the right knee suppliant?

10. Why in the F.C. degree is the candidate led but twice around the lodge room

11. Why is the candidate's right foot and arm bare but his right eye blindfolded in the F.C. degree.

12. Why may a lodge of F.C. Masons be opened by five officers instead of seven?

13. What are the perpendicular parallel lines supporting the bible, which are touched by the sun in its annual circle?

14. Explain the symbolism of the manner in which an F.C. wears his apron.

15. What is the significance of the seventh chapter of Amos?

16. Why are two knocks of the F.C. degree called the alarm?

17. What is signified by the word Shibboleth?

18. Why is the grip in the F.C. degree named Jachin?

19. Why is the cable-tow placed twice around the neck in the F.C. degree?

20. Why is the Bible kissed twice in the F.C. degree?

21. What is symbolized by the square pressing the right breast?

22. Why should the H not be omitted in pronouncing the word Shibboleth?

23. What plane of life is chiefly represented in the F.C. degree?

24. What is symbolized by one point of the compass being above the square?

25. Why are the drawers of the F.C. candidate not red?

26. What is symbolized by the listening ear, the silent tongue, and the faithful heart?